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علوم اجتماعی و جامعه شناسی::
سیاست تبعید
It corresponds to what in my 2002 book, Politiques d'exil, I call an "exile polity": a political space that is both national and transstate, formed by groups who refuse to recognize the legitimacy of the current regime in their country of origin, or who consider the country to be under foreign occupation.5 In both cases, these exile polities' goal is to liberate their country, nation, people, or land.
A state of war exists between the regime and the exile polity (con- sidered both as a whole and as the collection of competing groups).
In all three cases, the analysis fails to include the very strong relationship that-absent any (re)conciliation-unites those who view themselves as part of a loyal "colony" and those who claim to be part of the dissident exile polity.
The Chinese and Chinese-born population abroad displays the four structuring modes in institutional form: "colonies" built around loyalty to the Beijing regime; Chinatown "enclaves"; the exile polity of opponents to the regime; and certain very significant forms of transstateness, notably economic.
In the same way, the operation of an exile polity can be accompanied by powerful enclave patterns when a city or a neighborhood becomes the symbol of the struggle.
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